when the King's Grace was at Calais, and his Majesty and the French King were hearing mass in the church of Our Lady, that God was so displeased with the King's Highness, that his Grace saw not at that time the blessed sacrament in the form of bread, for it was taken away from the priest, being at mass, by an angel, and was ministered to the said Elizabeth, there being present and invisible, and suddenly conveyed and rapt thence again into the nunnery where she was professed.'[1]
She had an interview with Henry on his return through Canterbury, to try the effect of her Cassandra presence on his fears;[2] but if he still delayed his marriage, it was probably neither because he was frightened by her denunciations, nor from alarm at the usual occurrence of an equinoctial storm. Many motives combined to dissuade him from further hesitation. Six years of trifling must have convinced him that by decisive action alone he could force the Pope to a conclusion. He was growing old, and the exigencies of the succession, rendered doubly pressing by the long agitation, required immediate resolution. He was himself satisfied that he was at liberty to marry whom he pleased and when he pleased, his relationship to Catherine, according to his recent convictions, being such as had rendered his connection with her from the beginning invalid and void. His own inclinations and the interests of the nation pointed to the same course. The King of France had advised it. Even the Pope him-
- ↑ 25 Hen. VIII. cap. 12.
- ↑ Revelations of Eliz. Barton: Rolls House MS.
