and beautiful little birds, probably a variety of kingfisher, were seen fishing in the stream—but the Tung-chen said that though the bird was pretty to look at, it emitted a most offensive odour from its body.
Passing a few villages, we came to a stream flowing into the Nyang chu from the south. Here were two flour-mills, of which we had seen at least a dozen since leaving Shigatse. They were very large, and the stones four times the size of our ordinary millstones in India. In the village of Gyabshi the people seemed very industrious, the women engaged with their looms or spinning, the men tending sheep or collecting fuel from the fields.
When we came within two miles of Gyantse, our attention was attracted by the Tse-chan monastery, the entire north-eastern slope of a hill being closely covered by its whitewashed houses, so that it looked like a great castle of towering height. The Tung-chen told me that this lamasery was nearly eight hundred years old, and that the great reformer Tsong-khapa had spent several years here in the study of metaphysics (tsan-nyid). I was also shown the Tinkar la, by which herdsmen travel to the foot of the Lachan pass of Sikkini, this being the shortest route between Gyantse and the latter country.
A few minutes' ride brought us to the bridge over the Nyang chu, a light temporary wooden structure, about twenty feet long and six feet broad, built on the ice which covered the stream.
We entered the town of Gyantse,[1] passing beside a long mendong, on either side of which were dwellings, and by a narrow lane reached the gate of tlie Gandan Chakhang on the left side of the main street, and facing the great chorten of the Palkhor choide.
The Kunyer, or priest, of the Gandan Chakhang, an acquaintance of the Tung-chen, greeted him, and, sliowing him to a seat, had tea served us. We sent the groom, Lhagpa-rida, to the market to buy arrack, and he there met Ugyen, and told him of our arrival.
- ↑ A. K. says of this place (which he reached on August 21, 1878): "Giangche, a small town ou the right bank of the Pena Naug Chu river. The town is situated about two small hills which lie east and west, and are united by a saddle; the western hill is further connected with the chain of mountains to the north. On the eastern hill, which is about 600 feet above the surrounding plain, is a large fort. . . . and on the western hill a Gomba inhabited by live hundred Dabas. In this Gomba there is a Chiorten, called Pangon Chiorten, which is considered by the Tibetans a most holy place. Besides the fort and temple, there are about one thousand dwelling-houses on three sides of the double hill. Woollen cloth called Nhamba is manufactured. There is a large market; and traders from Nepal and China reside here." See 'Report on the Explorations in Great Tibet.' by A. K., p. 31.
