paintings were made in coloured powders and tsamba.[1] The minister highly praised the work, and gave as a gratuity to each of the eighty monks of the monastery half a tanka, and an entertainment of tea and tsamba.
May 11. — A messenger arrived to-day to inform us that the Lhacham would leave Gyantse the next morning, and that we would do well to see her at Gyankhar before she started; so, though I was feeling very poorly, I made up my mind to start at once.
My ponies were brought inside the monastery by Pador, a stalwart young fellow who had been several times to Lhasa, and who had been chosen by the Chyag-dso-pa[2] to accompany me, and I got ready to leave early on the morrow.
At an early hour the next day I went with Tsering-tashi to see the minister, ask his protection (kyab ju), and beg to be favoured with his advice as to the conduct of our journey, or sung-ta, as it is called.
As is usual on such occasions, each of us presented him with a khatag, in the corner of which were tied up a few tankas in a bit of paper, on which was written our request.
After a hurried breakfast, while the servants were engaged in saddling the ponies and packing, I went and kotowed to the Buddha in the temple, placed khatag on the sacred images, and distributed alms to the monks assembled in the courtyard to offer prayers for my safe journey. Then I returned to my room, picked out the handsomest khatag I possessed, and presented it to the minister. His holiness graciously touched my head with his palms, and in solemn tones said, "Sarat Chandra, Lhasa is not a good place. The people there are not like those you meet here. The Lhasa people are suspicious and insincere. You do not know, and, in fact, you cannot read their character. I advise you not to stay long in one place there. The Lhacham Kusho is a powerful personage in Lhasa; she will protect you, but you should so behave as rarely to require her protection. Stay not long in the vicinity of the Dabung or Sera monasteries. If you intend to make a long stay at Lhasa, choose your residence in a garden or village in the suburbs. You
- ↑ The "presiding deity" was probably Dorje sempa or Vajrasattva. The Kala Chakra mysticism and its standard work in the Tibetan Tanjur, called 'Dus-gi khorlo,' which I once tried to read, have remained beyond my comprehension. Emil Schlaginweit, 'Buddhism in Tibet,' pp. 46–57, and p. 242 et sqq., gives many details on the subject. See also Waddell, op. cit., 15, 144, 397.—(W. R.)
- ↑ This official is referred to, p. 94.—(W. R.)
