was not only her friend, but her half-sister. I besought her to allow me to proceed on my journey to Lhasa, as I was most desirous of reaching the sacred city by the 15th of the present moon (June 1), the birthday of the Buddha, and she graciously gave me leave to start as soon as I was strong enough to bear the fatigue of travelling.
On taking leave, she gave me three more sacred pills, and directed her valet (gzim-dpon) to show me through her residence, where there was great store of handsomely carved and painted furniture, images of gold, silver, and copper neatly arranged on little altars. There was also a library with about 3000 volumes of printed and manuscript books. One work, in 118 volumes, was by Podong-chogleg namgyal, the founder of the sect to which the Dorje Phagmo belongs.
The present incarnation of the divine Dorje Phagmo is a lady of twenty-six, Nag-wang rinchen kunzang wangmo by name. She wears her hair long; her face is agreeable, her manners dignified, and somewhat resembling those of the Lhacham, though she is much less prepossessing than she. It is required of her that she never take her rest lying down; in the daytime she may recline on cushions or in a chair, but during the night she sits in the position prescribed for meditation.[1]
I learnt that the Dorje Phagmo, or the “Diamond Sow,” is an incarnation of Dolma (Tara), the divine consort of Shenrezig. In days of old, before the time when the Buddha Gautama appeared, there was a hideous monster called Matrankaru, who spread ruin and terror over all the world. He was the chief of all the legions of demons, goblins, and other evil spirits; even the devils (raksha) of Ceylon had to become his subjects. He subdued to his rule not only this world, but the eight planets, the twenty-four constellations, the eight Nagas, and the gods. By his miraculous power he could lift Mount Rirab (Sumeru) on the end of his thumb.
- ↑ Georgi, 'Alph. Tibet,' p. 451 says, "In Australi eorum (montium) latere Monasterium, et Sedes est Magnæ Renatæ Lhamissæ Turcepamò. Eam Indi quoque Nekpallenses, tanquam ipsissimam Deam Bavani venerantur et colunt." Mr. Geo. Bogle visited her at Tashilhunpo in 1775: "The mother went with me into the apartment of Durjay Paumo, who was attired in a gylong’s dress, her arms bare from the shoulders, and sitting cross-legged upon a low cushion. She is also the daughter of the lama’s brother, but by a different wife. She is about seven and twenty, with small Chinese features, delicate, though not regular, fine eyes and teeth. . . . She wears her hair—a privilege granted to no other vestal I have seen; it is combed back, without any ornaments, and falls in tresses upon her shoulders. . . . I never visited her but this time. Mr. Hamilton used to be there almost every day." Markham, 'Tibet,' pp. 105, 108, 109.
