of Canaan. “And he (Jacob) ate:” for, so that he could now eat, the productions of the field, and in fact all the riches of the fruitful land, which are then described in superabundant terms. Honey out of the rock and oil out of the flint-stone, i.e., the most valuable productions out of the most unproductive places, since God so blessed the land that even the rocks and stones were productive. The figure is derived from the fact that Canaan abounds in wild bees, which make their hives in clefts of the rock, and in olive-trees which grow in a rocky soil. “Rock-flints,” i.e., rocky flints. The nouns in Deu 32:14 are dependent upon “to suck” in Deu 32:13, as the expression is not used literally. “Things which are sweet and pleasant to eat, people are in the habit of sucking” (Ges. thes. p. 601). חמאה and חלב (though הלב seems to require a form חלב; vid., Ewald, §213, b.) denotes the two forms in which the milk yielded by the cattle was used; the latter, milk in general, and the former thick curdled milk, cream, and possibly also butter. The two are divided poetically here, and the cream being assigned to the cattle, and the milk to the sheep and goats. “The fat of lambs,” i.e., “lambs of the best description laden with fat” (Vitringa). Fat is a figurative expression for the best (vid., Num 18:12). “And rams:” grammatically, no doubt, this might also be connected with “the fat,” but it is improbable from a poetical point of view, since the enumeration would thereby drag prosaically; and it is also hardly reconcilable with the apposition בשׁן בּני, i.e., reared in Bashan (vid., Eze 39:18), which implies that Bashan was celebrated for its rams, and not merely for its oxen. This epithet, which Kamphausen renders “of Bashan's kind,” is unquestionably used for the best description of rams. The list becomes poetical, if we take “rams” as an accusative governed by the verb “to suck” (Deu 32:13). “Kidney-fat (i.e., the best fat) of wheat,” the finest and most nutritious wheat. Wine is mentioned last, and in this case the list passes with poetic freedom into the form of an address. “Grape-blood” for red wine (as in Gen 49:11). חמר, from חמר to ferment, froth, foam, lit., the foaming, i.e., fiery wine, serves as a more precise definition of the “blood of the grape.”
verses 15-18
Israel had repaid its God for all these benefits by a base apostasy. - Deu 32:15. “But Righteous-nation became fat, and struck out - thou becamest fat, thick, gross - and let go God who made him, and despised the rock of his salvation.” So much is certain concerning Jeshurun, that it was an honourable surname given to Israel; that it is derived from ישׁר, and describes Israel as
