Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/1514

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The description of this judgment commences in Deu 32:34. Israel had deserved for its corruption to be destroyed from the earth (Deu 32:26); yet for His name's sake the Lord would have compassion upon it, when it was so humiliated with its heavy punishments that its strength was coming to an end.

Verse 34


Is not this hidden with Me, sealed up in My treasuries?” The allusion in this verse has been disputed; many refer it to what goes before, others to what follows after. There is some truth in both. The verse forms the transition, closing what precedes, and introducing what follows. The assertion that the figure of preserving in the treasuries precludes the supposition that “this” refers to what follows, cannot be sustained. For although in Hos 13:12, and Job 14:17, the binding and sealing of sins in a bundle are spoken of, yet it is very evident from Psa 139:16; Mal 3:16, and Dan 7:10, that not only the evil doings of men, but their days generally, i.e., not only their deeds, but the things which happen to them, are written in a book before God. O. v. Gerlach has explained it correctly: “All these things have been decreed long ago; their coming is infallibly certain.” “This” includes not only the sins of the nation, but also the judgments of God. The apostasy of Israel, as well as the consequent punishment, is laid up with God - sealed up in His treasuries - and therefore they have not yet actually occurred: an evident proof that we have prophecy before us, and not the description of an apostasy that had already taken place, and of the punishment inflicted in consequence. The ἁπ. λεγ. כּמס in this connection signifies to lay up, preserve, conceal, although the etymology is disputed. The figure in the second hemistich is not taken from secret archives, but from treasuries or stores, in which whatever was to be preserved was to be laid up, to be taken out in due time.

verses 35-36


Vengeance is Mine, and retribution for the time when their foot shall shake: for the day of their destruction is near, and that which is determined for them cometh hastily. For the Lord will judge His people, and have compassion upon His servants, when He seeth that every hold has disappeared, and the fettered and the free are gone.” - The Lord will punish the sins of His people in due time. “Vengeance is Mine:” it belongs to Me, it is My part to inflict. שׁלּם is a noun here for the usual שׁלּוּם, retribution (vid., Ewald, §156, b.). The shaking of the foot is a figure representing the commencement of a fall, or of stumbling vid., Psa 38:17; Psa 94:18). The thought in this clause is not, “At or