The eighth day was rather the solemn close of the whole circle of yearly feasts, and therefore was appended to the close of the last of these feasts as the eighth day of the feast itself (see at Num 28 seq.). - With Lev 23:36 the enumeration of all the yearly feasts on which holy meetings were to be convened is brought to an end. This is stated in the concluding formula (Lev 23:37, Lev 23:38), which answers to the heading in Lev 23:4, in which the Sabbaths are excepted, as they simply belonged to the moadim in the more general sense of the word. In this concluding formula, therefore, there is no indication that Lev 23:2 and Lev 23:3 and Lev 23:39-43 are later additions to the original list of feasts which were to be kept with a meeting for worship. וגו להקריב (to offer, etc.) is not dependent upon “holy convocations,” but upon the main idea, “feasts of Jehovah.” Jehovah had appointed moadim, fixed periods in the year, for His congregation to offer sacrifices; not as if no sacrifices could be or were to be offered except at these feasts, but to remind His people, through these fixed days, of their duty to approach the Lord with sacrifices. אשּׁה is defined by the enumeration of four principal kinds of sacrifice-burnt-offerings, meat-offerings, slain (i.e., peace-) offerings, and drink-offerings. בּ יום דּבר: “every day those appointed for it,” as in Exo 5:13.
verses 38-43
“Beside the Sabbaths:” i.e., the Sabbath sacrifices (see Num 28:9-10), and the gifts and offerings, which formed no integral part of the keeping of the feasts and Sabbaths, but might be offered on those days. מתּנות, gifts, include all the dedicatory offerings, which were presented to the Lord without being intended to be burned upon the altar; such, for example, as the dedicatory gifts of the tribe-princes (Num 7), ), the firstlings and tithes, and other so-called heave-offerings (Num 18:11, Num 18:29). By the “vows” and נדבות, “freewill-offerings,” we are to understand not only the votive and freewill slain or peace-offerings, but burnt-offerings also, and meat-offerings, which were offered in consequence of a vow, or from spontaneous impulse (see Jdg 11:31, where Jephthah vows a burnt-offering). - In Lev 23:39. there follows a fuller description of the observance of the last feast of the year, for which the title, “feast of Tabernacles” (Lev 23:34), had prepared the way, as the feast had already been mentioned briefly in Exo 23:16 and Exo 34:22 as “feast of Ingathering,” though hitherto no rule
