Thus, then, thou mayest understand that if the joys of this present life had control over themselves and were good in their own nature they would ever cleave to him who used them for good and not for evil. But when they happen to be good they are so by the goodness of him that uses them for good, and he gets his goodness from God; whereas, if a bad man have them, they are evil by reason of the evil of him that doth evil with them, and through the working of the devil. Of what good is wealth therefore, when it cannot satisfy the boundless greed of the covetous, or power, which cannot makes its possessor powerful, his desires binding him with their unbreakable fetters? Though power be given to a bad man, it doth not make him good or excellent if he was not so before, but it revealeth his wickedness if he was wicked before, and sheweth it in a clear light if before it was not manifest. For, though he aforetime desired evil, he knew not how he could fully display it until such time as he should have attained to full power. This comes, O men, from your foolish delight in making a name, and calling that happiness which is no happiness, and that excellent which hath no excellence; for such things declare by their end, when it comes, that they are neither one nor the other. Therefore it must not be thought that wealth and power and honours are true happiness. Briefly, then, we may say that of the worldly joys brought by Fate not one is to be desired, for in them is to be found no natural goodness; and this is clear because they never attach themselves to the
