good, nor make good the evil man they most often flock to.'
After Philosophy had finished this discourse, she began to chaunt again, and said, 'Lo, we have heard what cruelties, what ruin, what adulteries, what sins, and what savage deeds were wrought by the unrighteous Caesar Nero. Once he had the whole city of Rome set on fire at the same time after the fashion of the burning of Troy of old, wishing to see how long and how brightly it would burn, compared with the latter town. Again, he commanded all the wisest men of Rome to be put to death, nay, even his own mother and brother; yea, even his own wife he put to the sword; and for such deeds he was never the sorrier, but was the more merry and rejoiced therefor. Nevertheless, during such deeds of wrong, all the world, from east to west, and from north to south, was subject to him; all was his dominion. Dost thou think that divine power could not have taken his power away from this unrighteous Caesar, and put an end to his madness, if it had so pleased? Yes indeed, I know it could if it had wished. Alas, what a grievous yoke he laid on them that were living on earth in his days, and how often was his sword stained with innocent blood! Is it not now clear enough that his power was not good of itself, since he to whom it was given was no good man?' {{c|{{anchor+|
