that this is the Highest Happiness, for it is both roof and floor of all good. What can that be but the Highest Happiness, that hath in itself all other kinds of happiness; and from which, itself lacking or needing nothing, they all proceed, and to which they return, as all water proceeds from and returns to the sea? No brook is too small to seek the sea; afterwards it passeth from the sea into the earth, and so it goeth winding through the earth till it cometh again to the same spring from which it flowed at first, and so again to the sea. Now this is a similitude of True Happiness, which all mortal men desire to get, though they think to come at it by various ways. For each man hath a natural good in himself, and each mind desires to acquire the true good, but is hindered by these fleeting joys because it is more prone thereto. For some men think that the greatest happiness is for a man to be so rich as to need nothing more, and all their life long they yearn after this. Some think that the highest good is to be the most honoured by their fellows, and they strive thereafter with might and main. Others think it lies in sovereign power, and desire either themselves to rule or to attach to themselves the friendship of the powerful. Again, some are persuaded that the best thing is to be famous and widely known, and to have a good name, and they labour thereafter both in peace and in war. Many men account it the greatest good and the greatest happiness to be always merry in this present life, and to satisfy every desire. Some, when they seek wealth, seek it to get
