more power by it, so that they may with impunity enjoy these worldly pleasures and riches. Many again desire power to enable them to amass enormous wealth, or from a wish to spread abroad their name and fame. Such among others are the frail and corruptible honours that afflict the soul of man with yearning and ambition; he thinks he has acquired some notable good when he has received the flattery of the crowd, but I think he has purchased a very false distinction. Some men desire wives most earnestly, for the begetting of many children, and also for a pleasant life. Now I assert that the most precious of all this world's blessings is True Friendship, which must be accounted not a worldly good, but a heavenly blessing; for it is not false Fate that produces it, but God, who created natural friends in kinsmen. For every other thing in this world man desireth either because it will help him to power, or to get some pleasure, save only a true friend; him we love for love's sake and for our trust in him, though we can hope for no other return from him. Nature joins friends together and unites them with a very inseparable love; but by means of these worldly goods and the wealth of this life we oftener make foes than friends. By these and many other reasons all men may be shown that all bodily excellencies are inferior to the qualities of the soul. For instance, we think a man is strong in proportion to the bulk of his body; and a comely and active body gives satisfaction and cheerfulness to its possessor, and good health makes him merry. Now in all these bodily
