XXXI}}}}
When Philosophy had sung this lay she began to discourse again, and spake thus: 'What good can we say of fleshly vices? For whosoever will forsake them must suffer great privation and many afflictions; for superfluity ever nourishes vices, and vices have great need of repentance, and there is no repentance without sorrow and privation. Alas, how many sicknesses and sorrows, and what heavy vigils and what great miseries, are his whose desires are evil in this world! And how many more evils, thinkest thou, will he have after this life as the reward of his misdeeds? Even so a woman in travail bringeth forth a child and suffereth great pains, according as she hath formerly enjoyed great delight. I cannot therefore understand what joy worldly pleasures bring to those that love them. If now it be said that he is happy that fulfils all his worldly lusts, why may it not also be said that beasts are happy, whose will is enslaved by nothing else but greed and lust? Very pleasant is it for a man to have wife and children, and yet many children are begotten to their parents' destruction, for many a woman dies in childbirth before she can bear the child; and moreover we have learned that long ago there happened a most unwonted and unnatural evil, to wit that sons conspired together and plotted against their father. Nay, worse still, we have heard in old story how of yore a certain son slew his father; I know
