not in what way, but we know that it was an inhuman deed. Lo, also, every one knows what heavy sorrow falls to a man in the care of his children; indeed, I need not tell thee this, for thou hast found it out for thyself. My master Euripides says, concerning the heavy care that children are, that often it were better for an unhappy father never to have had children at all.'
When Philosophy had finished this discourse she began to chaunt again, and thus spake in her song: 'Lo! the evil desire of unlawful lust disturbeth the mind of well-nigh every man that liveth. Even as the bee must die when she stingeth in her anger, so must every soul perish after unlawful lust, except a man return to virtue.'
XXXII
When Philosophy had sung this lay, she began to discourse again, and spake thus. 'Wherefore there is no doubt that this present wealth hinders and hampers those men that be drawn towards true happiness, and is unable to make good its promise, namely, to bring them to the highest good. But in a few words I could tell thee with how many evils these riches are filled. What dost thou then mean by coveting money, when thou canst in no way else compass it save by stealing and plundering or begging it, and when one man cannot add to his store of it without another's store being lessened?
