thee where the Highest Good is, now that I have explained to thee what it is; which was the perfect, which the imperfect good. But one thing I would first ask thee: Dost thou believe anything in this world is so good that it can bestow perfect happiness? I ask thee this because I do not wish any false image to deceive us in place of True Happiness. No man can deny that there is a certain Good, the highest, like a great and deep spring, whence many brooks and streamlets flow. Concerning any form of good we say that it is not perfect good, inasmuch as it lacks something; and yet it is not utterly lacking, for everything comes to naught if it has nothing good in it. By this thou mayest perceive that the less forms of good come from the greatest good, not the greatest from the less, even as a river does not become a spring, but the spring may become a river. And yet the river does in the end return to the spring; and so every form of good comes from God and again returns to Him, and He is the full and perfect Good that lacks no desire. Thou canst now clearly perceive that this is Good in itself. Canst thou not understand that if nothing were complete, then nothing would be lacking, and, if nothing were lacking, nothing would be complete? For, if anything be full, something else must be not full, and the converse is true, and moreover each thing is most complete in its own native place. Surely thou canst understand that if any of these earthly forms of good be lacking in regard to any desire and advantage a certain form of good must
