exist, complete as to every desire, and lacking in no advantage.'
'Thou hast,' I answered, 'with great justice and reason overcame me and taken me captive, so that I cannot gainsay thee nor even imagine but that it is as thou sayest.'
Then spake Philosophy, 'I would now have thee consider earnestly till thou perceive where Perfect Happiness lies. Dost thou not know that all mankind with one mind are agreed that God is the origin of all good things and the Lord of all creation? He is the Highest Good, and no man now doubts it; for nothing better, nor even equally good, is known to men. All reason tells us, and all men acknowledge the same, that God is the Highest Good, thereby betokening that all forms of good exist in Him; for if it were not so, then he would not be true to His name. If anything existed before Him or more perfect than He, it would be better than He, but inasmuch as nothing existed before Him, nor is more perfect, nor more precious, He is the Origin, and Source, and Pinnacle of all forms of good. It is quite evident that perfect good existed before imperfect good. Not to speak any longer than we need, what we have to believe is that the Most High God is the most perfect in all good. The same God is, as we have before said, the Highest Good and the Best Happiness, seeing that it is generally known that the best kind of happiness exists in no other being but God.'
'I grant this,' I answered.
