ask thee how thou hast understood this discourse. Dost thou believe that the five forms of good we have often mentioned, namely, Power, Honour, Fame, Independence, and Happy Temper--I wish, I say, to know whether thou believest these forms of good are members of True Happiness, even as there are many members in one man, yet all form one body; or on the other hand, whether thou dost think that each of the five forms of good gives rise to True Happiness, and then the (other) four make up the qualities of True Happiness. For instance, soul and body make but one man, and the man has many members; yet to these two, namely, the soul and the body, belong all the good points of the man, both of the spirit and of the flesh. Thus bodily excellence lies in a man's being fair, strong, tall, and broad, and there are many other good points besides; yet they are not the body itself, for even if it lose any of these qualities it still remains what it was before. Again, the kinds of excellence belonging to the soul are caution, moderation, righteousness, wisdom, and many like virtues.
M. I wish thou wouldst speak yet more clearly regarding the other good qualities belonging to True Happiness.
P. Have I not already told thee that happiness is a good thing?
M. Yes, and moreover thou saidst it was the Highest Good.
P. Dost thou still admit that Power, Honour, Fame,
