Good Temper, Blessedness, and the Highest Good, are all one thing, and this is good?
M. How shall I deny this?
P. What dost thou then believe that these things are, members of True Happiness, or True Happiness itself?
M. I see what thou wouldst know; but I would rather have thee speak to me about this matter, then ask me questions.
P. Canst thou not conceive that if the forms of good were members of True Happiness they would be in some measure divided; even as the members of man's body are somewhat divided? But the nature of members is that they form but one body, and yet are not wholly alike.
M. Thou needest not labour the point; thou hast said quite clearly that the forms of good are in no wise separated from True Happiness.
P. Thou hast a right understanding of the matter, inasmuch as thou dost perceive that the forms of good are the same thing as happiness, and happiness is the Highest Good, which is God, and God is ever one and undivided.
M. There is no doubt about it; but now I should like thee to tell me something unfamiliar.
Then she said: 'It is evident that all the forms of good we spoke of belong to the Highest Good, and men seek a sufficiency of good, believing it to be the Highest Good. They also seek power and all the other advantages we have already mentioned, because they believe
