this to be the Highest Good. Thereby thou mayest know that the Highest Good is the roof to all the other kinds of good that men desire and take pleasure in, for no man takes pleasure in anything but what is good, or at least what looks like good. Many a thing they crave that is not perfect good, yet has some likeness to what is good. This is why we say that the Highest Good is the highest roof to all kinds of good, the hinge on which they all turn, and the thing for which all good is wrought by men; it is for this that men take pleasure in all kinds of good that they affect. This thou mayest very plainly perceive by considering that no man takes pleasure in the thing itself which he affects or does, but in that which he gains by its means; for he thinks that, if he compass his desire and carry through that which he has thought of, he has perfect happiness. Dost thou not know that no man rides from a desire to ride, but because by his riding he gains some profit? Some by riding gain better health, some greater activity, while others desire to reach some place that they have in view. Now, surely it is plain enough that men love nothing more dearly than the Highest Good, for every desire or deed of theirs arises from their wish to find therein the Highest Good. But some of them err in thinking they can have perfect good and perfect happiness from these present Kinds of Good; whereas Perfect Happiness and the Highest Good is God Himself, as we have often said.'
'I cannot imagine,' I said, 'how I can deny this.'
