existed, God could do it, and so it does not exist.
M. It seems to me thou art misleading and baffling me, as a child does. Thou leadst me hither and thither into a wood so thick that I cannot get out; for always after a while thou takest up again the same matter that thou wast before speaking about, and then thou givest it up before finishing it, and takest hold on a strange matter, so that I know not what thou wouldst be at. Methinks thou art turning round about a wonderful and strange discourse concerning the unity of the Godhead. I remember thou didst tell me a marvellous tale about it, saying that Happiness and the Highest Good were all one. Thou saidst that Happiness was firmly rooted in the Highest Good, and the Highest Good was God Himself, who was abounding in every happiness; and thou didst say that every happy man was a god. Next, thou saidst that God's goodness and His happiness were all one with Himself, even the Most High God, and to this God all creatures that are true to their kind tend and desire to come. Moreover, thou didst say that God governed all His creatures with the rudder of His goodness, and that all creatures of their own will and undriven were subject to Him. Now, lastly, thou hast said that there is no such thing as evil; and all this thou hast proved to be true, most reasonably and without any false imagining.
Then said she, 'Thou hast said that I lead thee astray, but I for my part do not think I mislead thee, but
