have told thee an exceeding long and wondrous and rational tale about the God that we once prayed to; and I mean yet further to unfold to thee concerning the same God a somewhat unfamiliar tale. It is of the nature of Godhead that it can exist unmixed with other things and without the support of other things, as no other thing can exist. No creature can stand by itself, as Parmenides the poet long ago sang, saying, "Almighty God is the ruler of all things, and He alone dwelleth without change, and wieldeth all things that change." Therefore thou needest not wonder exceedingly if we go on searching into that which we have taken in hand, with less or more words, as we can show it forth. Though we have to treat of many and diverse instances and parables, yet our mind cleaves all the while to that which we are searching into. We use not these instances and these parables from a love of fables, but because we desire therewith to show forth the truth, and would like it to be of some profit to our hearers. By the way, I call to mind a precept of the wise Plato; he said that a man who would make use of parables should not take those that were too foreign to the matter he was speaking of at the moment. But listen patiently to what I am now going to say; though once it seemed to thee unprofitable, perhaps the end will please thee better.'
Here she fell to singing, and said,
Blessed is the man that is able to see the clear wellspring of the Highest Good, and cast off the darkness of his mind. We must tell thee yet another
