nor worse than the other judges him to be? Why, I know this cannot be, for often a habit is wrongly judged, of which some men say it is worthy of reward, and others that it is worthy of punishment. Though one may perceive what another does, he cannot know what he thinks; though he may be able to learn part of his will, he cannot learn it all. I can readily show thee an example whereby thou mayest understand it more clearly, though undiscerning men cannot understand it. Why does a good physician give to one healthy man a mild and sweet drink, and to another a bitter and strong one; and again, in the case of sick men, to one mild drink and to another strong, to one sweet and to another bitter? I know everybody that is ignorant of the craft will marvel why they do so; but the physicians do not marvel at all, for they know that which the others know not, namely, how to discern and know apart their diseases, and likewise the means wherewith to combat them. Now what is the soul's health but righteousness? What is its disease but wicked ways? Who, therefore, is a better physician of the soul than He that created it, even God? He showeth honour to the good, and punisheth the wicked. He knoweth what reward each deserves, and it is no wonder, for He beholdeth it all from the roof on high, and thence He mixeth and measureth out to each according to his deeds.
'This, then, we call Fate, when the discerning God that knoweth every man's need worketh or suffereth aught that we do not look for. I can in a few words give
