many a man would rather die himself than see his wife and children die. Why then art thou disposed to weep without cause? As yet thou canst not in aught reproach thy fate, nor put the blame upon thy life; nor art thou, as thou thinkest, utterly undone. No unbearable affliction hath yet befallen thee, for thine anchor is still fast in the ground, those noblemen, I mean, that we were speaking of. They will not suffer thee to despair of this present life; and furthermore, thine own faith and the divine love and hope, these three will not suffer thee to despair of the life eternal.'
To this the sorrowing Mind made answer, saying, 'Oh, would that the anchors were as fast and enduring, in respect of God and of the world, as thou sayest! Then could I far more easily bear such adversities as might befall me, for they all seem lighter as long as the anchors hold. But nevertheless thou mayest perceive how my happiness and worldly honour are changed.'
XI
Then answered Philosophy, that is Reason, and said, 'Indeed I thought to have raised thee somewhat from thy sadness, and almost restored thee to the same position that thou once hadst, but thou art even yet too sated with that which is left thee, and therefore thou art filled with loathing. Yet I cannot suffer thy lamentation for the little thou hast lost; for ever with weeping and dolour thou art complaining
