thee yet another example whereby man's reason may apprehend the divine nature, that is to say, the case where we judge a man in one way and God judges him in another. Sometimes we think he is better, but God knows he is not so. When aught of good or evil befalls a man in greater measure than thou thinkest he deserves, it is not God's unrighteousness but thy dullness not to be able to discern it aright. Yet it oft comes to pass that men judge a man in the same way as God judgeth him. Often it happens that many men are so infirm, both in mind and body, that they are not able to do any good, nor desire, if they can help it, to do evil, and are also so restive that they can bear no suffering with patience. Therefore it often happens that God in His loving-kindness will not lay too grievous an affliction upon them, lest they forsake their harmlessness and grow worse if checked and afflicted. Some are fully possessed of every virtue, right holy and just men, and such God thinketh it wrong to afflict; yea, even death, which all men have by their nature to suffer, He maketh more gentle to them than to other men. The wise man of old said that the divine power sheltered its loved ones under the spread of its wings, and shielded them as carefully as a man shields the apple of his eye. Many strive to please God, desiring of their own will to suffer many hardships, for they seek to have greater honour and repute and credit with God than those whose lives are softer. Power in this world also often comes to very good men, to the end that the might of the wicked by
