Page:Lectures on Modern History.djvu/162

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136
LECTURES ON MODERN HISTORY

complain when they were in the hands of the executioner, and it deprived the terrors of the Inquisition of their validity as an argument in the controversy with Rome. Therefore, with the posting of the Thesis at Wittenberg; with Worms, and Augsburg, and Ratisbon; with the flight of Charles V. before Maurice, and with the Peace of Religion, it marks one of the great days in the Church history of the century. But it obtained still greater significance in the times that were to come. On the whole, though not without exceptions, the patriarchs approved. Their conclusions were challenged by younger and obscurer men, and a controversy began which has not ceased to cause the widest division among men.

The party of Liberty—Castellio, Socinus, Coornhert in the sixteenth century, like Williams and Penn, Locke and Bayle in the seventeenth—were not Protestants on the original foundation. They were Sectaries; and the charge of human freedom was transferred from the churches to the sects, from the men in authority to the men in opposition, to Socinians and Arminians and Independents, and the Society of Friends. By the thoroughness and definiteness of system, and its practical adaptability, Calvinism was the form in which Protestant religion could be best transplanted; and it struck root and flourished in awkward places where Lutheranism could obtain no foothold, in the absence of a sufficient prop. Calvinism spread not only abroad but at home, and robbed Luther of part of Germany, of the Palatinate, of Anhalt, of the House of Brandenburg, and in great part of Hungary. This internal division was a fact of importance later on. It assisted the work of the Counter-Reformation, and became the key to the Thirty Years' War. The same thing that strengthened the Protestant cause abroad weakened it on its own soil. Apart, then, from points of doctrine, the distinctive marks of Calvin's influence are that it promoted expansion, and that it checked the reigning idea that nothing limits the power of the State.

Exactly the reverse of this distinguishes the move-