The peacock believed the oath, for it could not suppose that a creature would swear a false oath by its Creator. But, as it feared that Ridhwan would search it on its return through the gates, it hesitated to take Eblis with it, but promised to send the cunning serpent out, who would certainly devise a means of introducing Eblis into the garden.
The serpent was formerly queen of all creatures. She had a head like rubies, and eyes like emeralds. Her height was that of a camel, and the most beautiful colours adorned her skin, and her hair and face were those of a beautiful maiden. She was fragrant as musk and amber; her food was saffron; sweet hymns of praise were uttered by her melodious tongues; she slept by the waters of the heavenly river Kaulhar; she had been created a thousand years before man, and was Eve's favourite companion.
This beautiful and wise creature, thought the peacock, will desire more even than myself to possess perpetual youth and health, and will gladly admit the cherub for the sake of hearing the three words. The bird was not mistaken; as soon as it had told the story, the serpent exclaimed: "What! shall I grow old and die? Shall my beautiful face become wrinkled, my eyes close, and my body dissolve into dust? Never! rather will I brave Ridhwan's anger and introduce the cherub."
The serpent accordingly glided out of the gates of Paradise, and bade Eblis tell her what he had told the peacock.
"How shall I bring you unobserved into Paradise?" asked the serpent.
"I will make myself so small that I can sit in the nick between your front teeth," answered the fallen angel.[1]
"But how then can I answer when Ridhwan addresses me?"
"Fear not. I will whisper holy names, at which Ridhwan will keep silence."
The serpent thereupon opened her mouth, Eblis flew in and seated himself between her teeth, and by so doing poisoned them for all eternity.
When she had passed Ridhwan in security, the serpent opened her mouth and asked Eblis to take her with him to the highest heaven, where she might behold the majesty of God.
- ↑ So also Abulfeda, Hist. Ante-Islamica, p. 13.
