The Rabbi Ishmael gives further particulars which are enshrined in the great Jalkut Rubeni.[1]
The Rabbi Ishmael, according to this book, received in addition these particulars from the lips of Enoch. He was carried to heaven in a chariot of fire by horses of fire; and when he entered into the presence of God, the Sacred Beasts, the Seraphim, the Osannim, the Cherubim, the wheels of the chariot, and all the fiery ministers recoiled five thousand three hundred and eighty miles at the smell of him, and cried aloud, "What a stink is come among us from one born of a woman! Why is one who has eaten of white wheat admitted into heaven?"
Then the Almighty answered and said, "My servants, Cherubim and Seraphim, do not be grieved, for all my sons have rejected my sovereignty and adore idols, this man alone excepted; and in reward I exalt him to principality over the angels in heaven." When Enoch heard this he was glad, for he had been a simple shoemaker on earth; but this had he done, at every stitch he had said, "The name of God and His Majesty be praised."
The height of Enoch when a chief angel was very great. It would take a man five hundred years to walk from his heel to the crown of his head. And the ladder which Jacob saw in vision was the ladder of Metatron.[2] The same authority, above quoted, the Rabbi Ishmael, is reported to have had the exact measure of Enoch from his own lips; it was seven hundred thousand times thousand miles in length and in breadth.[3]
The account in the Targum of Palestine is simply this. "Enoch served in the truth before the Lord; and behold, he was not with the sojourners of the earth; for he was withdrawn, and he ascended to the firmament by the Word before the Lord, and his name was called Metatron, the Great Saphra."[4]
Whether the Annakos, or Nannakos of whom Suidas wrote, is to be identified with Enoch, I do not venture to decide. Suidas says that Nannak was an aged king before Deucalion (Noah), and that, foreseeing the Deluge, he called all his sub-
