from New York," written by her on some passing subject of the day, in which she always managed to infuse a spirit of brotherly love and good will, with an abhorrence of all that was unjust, selfish and mean, and in this way won to anti-slavery many hearts which else would have remained cold and indifferent.
Of Sarah and Angelina Grimke I knew but little personally. These brave sisters from Charleston, South Carolina, had inherited slaves, but in their conversion from Episcopacy to Quakerism, in 1828, they became convinced that they had no right to such inheritance. They emancipated their slaves and came North and entered at once upon pioneer work in advancing the education of woman, though they saw then in their course only their duty to the slave. They had "fought the good fight" before I came into the ranks, but by their unflinching testimony and unwavering courage, they had opened the way and made it possible, if not easy, for other women to follow their example.
It is memorable of them that their public advocacy of anti-slavery was made the occasion of the issuing by the evangelical clergy of Boston, of a papal bull, in the form of a "pastoral letter," in which the churches and all God-fearing people were warned against their influence.
For solid, persistent, indefatigable work for the slave Abby Kelley was without a rival. In the "History of Woman Suffrage," just published by Mrs. Stanton, Miss Anthony, and Mrs. Joseph Gage, there is this fitting tribute to her: "Abby Kelley was the most untiring and most persecuted of all the women who labored throughout the anti-slavery struggle. She traveled up and down alike in winter's cold and summer's heat, with scorn, ridicule, violence and mobs accompanying her, suffering all kinds of persecutions, still speaking whenever and where-
