have passed from the busy stage of life. I am not looking for any great changes in my fortunes or achievements in the future. The most of the space of life is behind me and the sun of my day is nearing the horizon. Notwithstanding all that is contained in this book my day has been a pleasant one. My joys have far exceeded my sorrows and my friends have brought me far more than my enemies have taken from me. I have written out my experience here, not in order to exhibit my wounds and bruises and to awaken and attract sympathy to myself personally, but as a part of the history of a profoundly interesting period in American life and progress. I have meant it to be a small individual contribution to the sum of knowledge of this special period, to be handed down to after-coming generations which may want to know what things were allowed and what prohibited; what moral, social and political relations subsisted between the different varieties of the American people down to the last quarter of the nineteenth century and by what means they were modified and changed. The time is at hand when the last American slave and the last American slaveholder will disappear behind the curtain which separates the living from the dead and when neither master nor slave will be left to tell the story of their respective relations or what happened to either in those relations. My part has been to tell the story of the slave. The story of the master never wanted for narrators. The masters, to tell their story, had at call all the talent and genius that wealth and influence could command. They have had their full day in court. Literature, theology, philosophy, law and learning have come willingly to their service, and, if condemned, they have not been condemned unheard.
It will be seen in these pages that I have lived several lives in one: first, the life of slavery; secondly, the life of a fugitive from slavery; thirdly, the life of compara-
