Besides: We may properly celebrate this day because of its special relation to our American Emancipation. In doing this we do not sacrifice the general to the special, or the universal to the local. The cause of human liberty is one the whole world over. The downfall of slavery under British power meant the downfall of slavery, ultimately, under American power, and the downfall of negro slavery everywhere. But the effect of this great and philanthropic measure, naturally enough, was greater here than elsewhere. Outside the British empire no other nation was in a position to feel it as much as we. The stimulus it gave to the American anti-slavery movement was immediate, pronounced, and powerful. British example became a tremendous lever in the hands of American abolitionists. It did much to shame and discourage the spirit of caste and the advocacy of slavery in church and state. It could not well have been otherwise. No man liveth unto himself.
What is true in this respect of individual men, is equally true of nations. Both impart good or ill to their age and generation. But putting aside this consideration, so worthy of thought, we have special reasons for claiming the First of August as the birth-day of negro emancipation, not only in the West Indies, but in the United States. Spite of our national independence, a common language, a common literature, a common history, and a common civilization makes us and keeps us still a part of the British nation, if not a part of the British empire. England can take no step forward in the pathway of a higher civilization without drawing us in the same direction. She is still the mother country, and the mother, too, of our abolition movement. Though her emancipation came in peace, and ours in war; though hers cost treasure, and ours blood; though hers was the result of a sacred preference, and ours resulted in part
