admirable. In this respect the sovereign husband resembles the Sovereign State. The Sovereign State, as it has survived from Renaissance days in our modern world, may be made up of admirable people, yet as a State they are forced into an attitude of helpless egoism which nowadays fails to commend itself to the outside world, and the tendency of scientific jurists today is to deal very critically with the old conception of the Sovereign State. It is so with the husband in the home. He was thrust by ancient tradition into a position of sovereignty which impelled him to play a part of helpless egoism. He was a celestial body in the home around which all the other inmates were revolving satellites. The hours of rising and retiring, the times of meals and their nature and substance, all the activities of the household—in which he himself takes little or no part—are still arranged primarily to suit his work, his play, and his tastes. This is an accepted matter of course, and not the result of any violent self-assertion on his part. It is equally an accepted matter of course that the wife should be constantly occupied in keeping this little solar system in easy harmontous movement, evolving from it, if she has the skill, the music of the spheres. She has no recognised independent personality of her own, nor even any right to go away by herself for a little change and recreation. Any work of her own,
