play of her own, tastes of her own, must be strictly subordinated, if not suppressed altogether.
In the old days, from which our domestic traditions proceed, little hardship was thus inflicted on the wife. Her rights and privileges were, indeed, far less than those of the modern woman, but for that very reason the home offered her a larger field; beneath the shelter of her husband the irresponsible wife might exert a maximum of influential activity with a minimum of rights and privileges of her own. To many men, even to-day, that state of things seems the realisation of an ideal.
Yet to women it seems increasingly less so, and of necessity since the cleavage between the position of woman in society and law, and the position of the wife in the sacramental bonds of wedlock, is daily becoming greater. To-day a woman, who possibly for ten years has been leading her own life of independent work, earning her own living, choosing her own conditions in accordance with her own needs, and selecting her own periods of recreation in accordance with her own tastes, whether or not this may have included the society of a man-friend—such a woman suddenly finds on marriage, and without any assertion of authority on her husband’s part, that all the outward circumstances of her life are reversed and all her inner spontaneous
