to standing political disabilities, are withheld from them as a matter of course. In public, as well as in private, the best of natives must "know his place," when in the presence of the white Sahib. It is the old, old story, of might being the better of right. It may be allowed that some distinction of the sort is inevitable. But really, it is neither necessary nor expedient to keep up this spirit of exclusiveness which is growing into another Caste.
One more growl whilst I am in this stern preaching mood (I seldom preach) at the levelling policy of our officials. No doubt, there must be one law for rich and poor. This policy is unexceptionable in the abstract, and the higher sphere of affairs. But in practice, in the minor details of life, where the rich can feel and the poor cannot, it would be obvious injustice to make no distinction between the high-born and the low-born. This proposition may shock the philosopher; but as the world goes, I am afraid it holds good as much in Europe as in India. If it is the interest of a wise ruler to see the poor rise, it is equally his interest to see that the rich do not fall. Here in Gujarát we know of hundreds of young men of rank and talent who are
