Page:Masterpieces of German literature volume 6.djvu/224

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THE GERMAN CLASSICS

of all earthly goods and of cultivating a dog-like, abject humility and angelic patience, became the most approved support of despotism. Men have found out the real life and meaning (Wesen) of this religion, and do not now content themselves with promises of supping in Paradise; they know that matter has also its merits, and is not all the devil's, and they now defend the delights of this world, this beautiful garden of God, our inalienable inheritance. And therefore, because we have grasped so entirely all the consequences of that absolute spiritualism, we may believe that the Christian Catholic view of the world has reached its end. Every age is a sphinx, which casts itself into the abyss when man has guessed its riddle.

Yet we do in no wise deny the good results which this Christian Catholic view of the world established in Europe. It was necessary as a wholesome reaction against the cruelly colossal materialism which had developed itself in the Roman realm and threatened to destroy all spiritual human power. As the lascivious memoirs of the last century form the pieces justificatives of the French Revolution, as the terrorism of a comité du salut public seems to be necessary physic when we read the confessions of the aristocratic world of France, so we recognize the wholesomeness of ascetic spiritualism when we read Petronius or Apuleius, which are to be regarded as the pieces justificatives of Christianity. The flesh had become so arrogant in this Roman world that it required Christian discipline to chasten it. After the banquet of a Trimalchion, such a hunger-cure as Christianity was a necessity.

Or was it that as lascivious old men seek by being whipped to excite new power of enjoyment, so old Rome endured monkish chastisement to find more exquisite delight in torture and voluptuous rapture in pain? Evil excess of stimulant! it took from the body of the state of Rome its last strength. It was not by division into two realms that Rome perished. On the Bosphorus, as by the Tiber, Rome was devoured by the same Jewish spiritual-