Page:Modern Greek folklore and ancient Greek religion - a study in survivals.djvu/120

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

This Christianised conception of Charos has not been without influence in softening the lines of the character popularly ascribed to him. The duties imposed upon him by the will of God are sometimes repugnant to him, and he would willingly spare those whom he is sent to slay. One folk-story related to me exhibits him even as a friend of man:—

'Once upon a time there were a man and wife who had had seven children all of whom died in infancy. When an eighth was born, the father betook himself to a witch and enquired of her how he might best secure the boy's life. She told him that the others had died because he had chosen unsuitable godparents, and bade him on this occasion ask the first man whom he should meet on his way home to stand sponsor for the child. He accordingly departed, and straightway met a stranger riding on a black horse, and made his request to him. The stranger consented, and the baptism at once took place; but no sooner was it over than he was gone without so much as telling his name.

Ten years passed, and the child was growing up strong and healthy. Then at last the father again encountered the unknown stranger, and reproached him with having been absent so long without ever making enquiry after his godson. Then the stranger answered, "Better for thee if I had not now come and if thou neededst not now learn my name. I am Charos, and because I am thy friend[1], am come to warn thee that thy days are well-nigh spent." Thereupon Charos led him away to a cave in the mountain-side, and they entered and came to a chamber where were many candles burning. Then said Charos, "See, these candles are the lives of men, and yonder are thine and thy son's." Then the man looked, and of his own candle there were but two inches left, but his son's was tall and burnt but slowly. Then he besought Charos to light yet another candle for him ere his own were burnt away, but Charos made answer that that could not be. Then again he besought him to give him ten years from the life of his son, for he was a poor man, and if he died ere his son were grown to manhood, his widow and orphan would be in want. But Charos answered, "In no way can the decreed length of life be changed. Yet will I show thee how in the two years thatThe word expresses the relationship in which a godfather stands to the parents of his godson.]

  1. [Greek: koumparos.