- cantzari proclaim them lineal descendants of Dionysus' motley
comrades.
Such is my interpretation of the facts collected by Polites, and it differs from that which he has advanced in the reversal of cause and effect. Starting from the fact that dressing up in various disguises was the chief characteristic of the Kalandae and Brumalia and is perpetuated in the mumming of the Twelve Days, but failing to carry his researches far enough back and so to discover the absolute identity of these festivals with the ancient Dionysia, he holds that the generally prevalent custom of dressing up in monstrous and horrible disguises at a given period of the year—a custom which he leaves unexplained—was the cause of the belief in the activity of monstrous and horrible demons at that period; those who had once been simply human mummers were exalted to the ranks of the supernatural, but still betrayed their origin by the possession of a name which meant either 'wearers of nice boots' or else 'hoofed and not booted.' In my view on the contrary the identity of the modern mumming with the ancient Dionysia is indisputable; and just as in ancient times the belief in the Satyrs and Sileni was the cause of the adoption of satyr-like disguises in the Dionysia, so in more recent times, when the Satyrs, Sileni, and others came to be included in the more comprehensive term Callicantzari, it was the belief in the Callicantzari which continued to cause the wearing of similar disguises during the Twelve Days.
And this interpretation of the facts explains no less adequately than that of Polites the reason why the activities of the Callicantzari are limited to the Twelve Days. That which was in ancient times the special season for the commemoration of Dionysus and his attendants has now with the very gradual but still real decline of ancient beliefs become the only season. This is natural and intelligible enough in itself; but, if a parallel be required, Greek folklore can provide one. No one will suppose that the Dryads of ancient Greece were feared during the first six days of August only, though it is likely enough that they had a special festival at that time; but in modern folklore these are the only days on which, in many parts of Greece, any survival of the Dryads' memory can be found[1].
- ↑ See above, p. 151.
