in a tone so low and mumbling that the bystanders cannot catch the words. The exorcism being finished, she again measures the head, and this time the knot, which marks the previous measurement, is found to overlap, by two or three inches it may be, the other end of the kerchief,—a sure sign that the intruding demon has been expelled and that the head having returned to its natural dimensions will no longer ache[1]. The exact words of the incantation which should accompany this rite I could not obtain; but I make little doubt that in substance they would differ little from a Macedonian formula recently published:—
'For megrim and headache:
'Write on a piece of paper:—God of Abraham, God of Isaac, God of Jacob, loose the demon of the megrim from the head of Thy servant. I charge thee, unclean spirit which ever sittest in the head of man, take thy pain and depart from the head: from half-head, membrane, and vertebra, from the servant of God, So-and-so. Stand we fairly, stand we with fear of God. Amen[2].'
In this instance we have the formula but not, it seems, the rite which should accompany it; for the mere act of committing the words to paper is hardly likely to be deemed sufficient. Probably the paper would be laid under the pillow at night, or, as I have known in other cases, would be burnt, and its ashes taken as a sedative powder.
The various charms which we have so far considered are directed towards the hurt or the healing of man: but external nature is also responsive to magic spells. It is rumoured that there are still witches who have power to draw down the moon from the heavens by incantation; but a more useful ceremony, designed to draw down the clouds upon a parched land, may still be actually witnessed. The most recent case known to me was in the April of 1899, when the rite was carried out some few days, unfortunately, after I had left the district by the people of Larissa. The custom is known all over the north of Greece—in Epirus[3], Thessaly, and Macedonia,—and also it is said among some of the Turks, Wallachs, and Servians; to the south of those regions and in the islands of the Aegean I heard nothing of it.
- ↑ I learnt the details of this cure in Aetolia; a different version of it is recorded from Cimolos by Theodore Bent, The Cyclades, pp. 51 ff.
- ↑ Abbott, Macedonian Folklore, p. 363.
- ↑ (
Greek characters)[Greek: Lampridês], [Greek: Zagoriaká], pp. 172 ff.
