Page:Modern Greek folklore and ancient Greek religion - a study in survivals.djvu/593

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

upon it lay the figure of the Christ, all too death-like in the dim light. The congregation gaze upon him, reverently hushed, while the priests' voices rise in prayer and chant as it were in lamentation for the dead God lying there in state. Hour after hour passes. The women have kissed the dead form, and are gone. The moment has come for carrying the Christ out to burial. The procession moves forward—in front, the priests with candles and torches and, guarded by them, the open bier borne shoulder-high—behind, a reverent, bare-headed crowd. The night is dark and gusty. It rains, and the rugged, tortuous alleys of the town are slippery. It is late, but none are sleeping. Unheeding of wind and rain, the women kneel at open door or window, praying, swinging censers, sprinkling perfume on the passing bier. Slowly, haltingly, led by the dirge of priests, now in darkness, now lighted by the torches' flare and intermittent beams from cottage doorways, groping at corners, stumbling in ill-paved by-ways, the mourners follow their God to his grave. The circuit of the town is done. All have taken their last look upon the dead. The sepulchre is reached—a vault beneath the church from which the funeral started. The priests alone enter with the bier. There is a pause. The crowd waits. The silence is deep as the darkness, only broken here and there by a deep-drawn sigh. Is it the last depth of anguish, or is it well-nigh relief that the long strain is over? The priests return. In silence the crowd have waited, in silence they disperse. It is finished.

But there is a sequel on the morrow. Soon after dark on Easter-eve the same weary yet excited faces may be seen gathered in the church. But there is a change too; there is a feeling abroad of anxiety, of expectancy. Hours must yet pass ere midnight, and not till then is there hope of the announcement, 'Christ is risen!' The suspense seems long. To-night there is restlessness rather than silence. Some go to and fro between the church and their homes; others join discordantly in the chants and misplace the responses; anything to cheat the long hours of waiting. Midnight draws near; from hand to hand are passed the tapers and candles which shall light the joyful procession, if only the longed-for announcement be made. What is happening there now behind those curtains which veil the chancel from the expectant throng? Midnight strikes. The curtains are drawn