back. Yes, there is the bier, borne but yesternight to the grave. It is empty. That is only the shroud upon it. The words of the priest ring out true, 'Christ is risen!' And there behind the chancel, see, a second veil is drawn back. There in the sanctuary, on the altar-steps, bright with a blaze of light stands erect the figure of the Christ who, so short and yet so long a while ago, was borne lifeless to the tomb. A miracle, a miracle! Quickly from the priest's lighted candle the flame is passed. In a moment the dim building is illumined by a lighted taper in every hand. A procession forms, a joyful procession now. Everywhere are light and glad voices and the embraces of friends, crying aloud the news 'Christ is risen' and answering 'He is risen indeed.' In every home the lamb is prepared with haste, the wine flows freely; in the streets is the flash of torches, the din of fire-arms, and all the exuberance of simple joy. The fast is over; the dead has been restored to life before men's eyes; well may they rejoice even to ecstasy. For have they not felt the ecstasy of sorrow? This was no tableau on which they looked, no drama in which they played a part. It was all true, all real. The figure on the bier was indeed the dead Christ; the figure on the altar-steps was indeed the risen Christ. In these simple folk religion has transcended reason; they have reached the heights of spiritual exaltation; they have seen and felt as minds more calm and rational can never see nor feel.
And the ancient Greeks, had not they too the gift of ecstasy, the faculty to soar above facts on the wings of imagination? When the drama of Demeter and Kore was played before the eyes of the initiated at Eleusis, were not they too uplifted in mind until amid the magic of night they were no longer spectators of a drama but themselves had a share in Demeter's sorrow and wandering and joy? For the pagan story is not unlike the Christian story in its power to move both tears and gladness. As now men mourn beside the bier of Christ, so in old time may men have shared Demeter's mourning for her child who though divine had suffered the lot of men and passed away to the House of Hades. As now men rejoice when they behold the risen Christ, so in old time may men have shared Demeter's joy when her child returned from beneath the earth, proving that there is life beyond the grave. But the old story taught more than this. Not only did Kore live
