to offer to the deity brought forward their victims, painted with the colours of the god, danced along by their side, and shut them up in a building attached to the teocalli of Fire. Then they mounted guard all round, singing hymns. At midnight, each owner entered and severed a lock of the hair of his slave or slaves, to be carefully preserved as a talisman. At daybreak they brought out the victims and led them to the foot of the temple stair. There the priests took them upon their shoulders and carried them up to the higher platform, where they had prepared a great brazier of burning embers. Here each priest flung his human burden upon the fire, and I leave you to imagine the indescribable scene that ensued. Nor is this all. The same priests, armed with long hooks, fished out the poor wretches before they were quite roasted to death, and despatched them in the usual fashion on the stone of sacrifices.[1]
It was after these offerings of private devotion
- ↑ Compare the detailed description of the festivals of the ancient religion of Mexico in Bancroft, Vol. II. pp. 302—341, Vol. III. pp. 297—300, 330—348, 354—362, 385—396.
