the divine beings when fasting than when stuffed with food; and, in the second place, on the fact that fasting is shown by experience to promote dreams, hallucinations, extasies and so forth, which have always been considered as so many forms of communication with the deity.[1] It was only later that fasting became the sign and index of mourning, and therefore of sincere repentance and profound sorrow. Mexico had its solitaries or hermits, too, who sought to enter into closer communion with the gods by living in the desert under conditions of the severest asceticism. Are we not once more tempted to exclaim that there is nothing new under the sun?
But the devotees of the ancient Mexican religion had other methods of uniting themselves substantially and corporeally with their gods; and in accordance with the notions which we have seen were accredited by their religion, they had developed a
- ↑ Amongst all the indigenous races of North America, prolonged fasting is regarded as the means par excellence of securing supernatural inspiration. The Red-skin to become a sorcerer or to secure a revelation from his totem, or the Eskimo to become Angekok, will endure the most appalling fasts.
