The girls were under a rule similar to that of the boys. They led a hard enough life in the convents set apart for them, fasting often, sleeping without taking off their clothes, and (when it was their turn to be on duty) getting up several times in the night to renew the incense that burned perpetually before the gods. They learned to sew, to weave, and to embroider the garments of the idols and the priests. It was they who made the sacred cakes and the dough idols, whose place in the public festivals I have described to you. At the age of fifteen, the same selection took place among the girls as among the boys. Those who stayed in the convent became either priestesses, charged with the lower sacerdotal offices, or directresses of the convents set aside for instruction, or simple nuns, who were known as Cihuatlamacasque, "lady deaconesses," or Cihuaquaquilli, "lady herb-eaters," inasmuch as they abstained from meat. The most absolute continence was rigorously enforced, and breach of it was punished by death.[1]
- ↑ Bancroft, Vol. II. pp. 204—206, Vol. III. pp. 435—436; Torquemada, Lib. ix. capp. xiv. xv.; Sahagun, Tom. I. pp. 227-8
