to regard the imperial cultus patronized by the reigning Inca as superior to all others? And what an invaluable guarantee of obedience was obtained by this association of the non-Inca priests with the official priesthood, the honours and advantages of which they were thus made to share, without any room for an aspiration after independence! I regard this organization of the priesthood in ancient Peru as one of the most striking proofs of the political genius of the Incas, and as one of the facts which best explain how a theocracy, which was after all based on the absolute and exclusive pretensions of one special mythology, was able to consolidate itself and endure for centuries, while exercising a large toleration towards other traditions and forms of worship.[1]
By the side of the priests there were also priestesses; and they were clothed with a very special function. I refer to those Virgins of the Sun (acllia = chosen
- ↑ On the priesthood, cf. Arriaga, pp. 17 sqq, (cf. Ternaux-Compans, Vol. XVII. p. 15); Prescott, Bk. i. chap. iii.; Balboa, p. 29; Velasco, Lib. ii. § 3, sec. 8; Garcilasso, Lib. v. capp. viii. (ad fin.) xii. xiii.; Müller, p. 387; Külb, l.c. p. 187.
