towards the place of the dawn and the rising Sun. When the luminary appeared, the crowd fell to the earth and threw him kisses. The Inca presented the sacred beverage to the Sun, drank some of it himself, and passed it on to his suite. This was a sort of solar communion. Then they went to the temple of the Sun to sacrifice a black llama there. After this, they kindled the new fire by means of the concave mirror, and slaughtered a number of llamas, representing the Sun's present to the people. The pieces were distributed to the families, where they were eaten with the sacred cakes prepared by the Virgins of the Sun. This was the second act of communion with the luminary to whom the day was sacred. The remaining days of the festival were passed in rejoicings, when the people seem to have made themselves ample amends for the fast with which they had begun.[1]
The second great festival, that of Spring, which fell in September, was the Citua Raymi, the feast of Purification. But do not attach any essentially
- ↑ Garcilasso, Lib. vi. capp. xx.—xxii.; Prescott, Bk. i. chap. iii.
