prevision. Is it not passing strange, Gentlemen, that this mode of divination, which appears so absurd to us, which has no rational basis whatever, which rests on a singularly subtle conception of the relations between the creature sacrificed and the being to whom it is offered, has secured the prolonged confidence of the peoples of the Old World, and appears again in Peru, where it cannot have been imitated from any one?
II.
It has been asked whether the native religion of Peru rested any system of elevated morals on its fundamental principles. Gentlemen, I am persuaded that religion and morals unite together and interpenetrate each other in the higher regions of thought and life. Perhaps the most distinct result of our Christian education is the full comprehension of the fact that what is moral is religious, and that immorality cannot on any pretext be allowed as legitimately religious. But we must certainly yield to the overwhelming evidence that in the lower stages of religion this union of the two sisters is present only
