the place of shades in the Odyssey. Exceptional considerations of birth, rank or valour in war, determine the passage of chosen souls to heaven, where their lot will of course be far more brilliant and happy than that of the souls that remain in the subterranean regions. Thus the aristocratic point of view, barely modified by the high importance attributed to the warlike virtues, still dominates the ideas of a future life in ancient Peru, as in Mexico, in Polynesia and in Africa. This is a final proof that the moral element was but feebly present in the ancient Peruvian religion. For wherever a clear and definite belief in a conscious life beyond the grave is united to a sense of the religious character of morality, it is likewise held, by an obvious connection of ideas, that the lot of departed souls will depend completely upon their moral condition, without distinction of birth or rank.[1]
This Peruvian religion, then, in spite of its ele-
- ↑ Acosta, Lib. v. capp. vi. vii.; Velasco, Lib. ii. § 3, sec. 3; Arriaga, p. 15 (cf. Ternaux-Compans, Vol. XVII. p. 14); Garcilasso, Lib. ii. capp. ii. (Supay), vii. (omitted by Rycaut); Prescott, Bk. i. chap. iii.
