The real result of all these wild speculations, however, is to bring out the fact very clearly, that in the native religions of Mexico, of Central America and of Peru, we find a number of traits united which are scattered amongst the most celebrated religions of our own ancient world; so that this new and well-defined region gives us a precious opportunity of testing the value of the explanations of religious ideas and practices deduced from the comparative study of religions.
Let us take the question of sacrifice, for instance. In both religions sacrifice is frequent, often cruel,—in Mexico even frightful. But it is easy to trace the original idea that inspired it. It is by no means the sense of guilt, or the idea that the culprit, terrified by the account that he must render to the divine justice, can transfer to a victim the penalty he has himself incurred. It is simply the idea that by offering the gods the things they like—that is to say, whatever will satisfy and gratify their senses—it is possible to secure their goodwill, their protection and their favour, while at the same time disarming their wrath, if need be, and appeasing
