some brasiers there, containing incense made with copal and the hearts of three Indians who had been slain that same day; and they were burning, and with the smoke and incense they had made that sacrifice to him; and all the walls of this oratory were so bathed and blackened with cakes of blood, as was the very ground itself, that the whole exhaled a very foul odour.
"Carrying our eyes to the left we perceived another great mass, as high as Huichilobos. Its face was like a bear's, and its shining eyes were made of mirrors called Tezcat. Its body was covered with rich gems like that of Huichilobos, for they said that they were brothers. And this Tescatepuca" (the mutilated form under which Bernal Diaz presents Tezcatlipoca) "was the god of hell" (this is another mistake, for Tezcatlipoca was a celestial deity). . . . "His body was surrounded with figures like little imps, with tails like serpents; and the walls were so caked and the ground so saturated with blood, that the slaughter-houses of Castile do not exhale such a stench; and indeed we saw the hearts of five victims who had been slaughtered that same day. . . . . And since everything smelt of the shambles, we were impatient to escape from the foul odour and yet fouler sight."
II.
Such was the impression made upon a Spanish soldier and a good Catholic by the sight of the two chief deities of the Mexican people. To him they
