season unfolded all its beauty. The third coincided with our month of December. It was the beginning of the cold and dry season. On the day of this third festival they made a statue in Uitzilopochtli's likeness, out of dough concocted with the blood of sacrificed infants, and, after all kinds of ceremonies, a priest pierced the statue with an arrow. Uitzilopochtli would die with the verdure, the flowers and all the beauteous adornments of spring and summer. But, like Adonis, like Osiris, like Atys, and so many other solar deities, he only died to live and to return again.[1]
It was now his brother Tezcatlipoca who took the direction of the world. His name signifies "Shining Mirror." As the Sun of the cold and sterile season, he turned his impassive glance upon all the world, or gazed into the mirror of polished crystal that he held in his hand, in which all the actions of men were reflected. He was a stern god of judgment, with whose being ideas of moral retribution were associated. He was therefore much dreaded. Up
- ↑ See Müller, pp. 602 sqq., and Sahagun, Tom. I. pp. 1, 237, sqq., Lib. i. cap. i., and Lib. iii. cap. i., &c.
