to respect, though all the while flattering themselves that their own god, Tezcatlipoca, would be able once more to protect them against his ancient adversary. Years after the conquest, Father Sahagun had still to answer the question of the natives, who asked him what he knew of the country of Quetzalcoatl.[1]
What, then, was the fundamental significance of this feathered Serpent that so pre-occupied the religious consciousness of the Aztecs?
He was not the Sun. The Sun does not disappear in the East. He was a god of the wind, as Father Sahagun perfectly well understood, but of that wind in particular that brings over the parched land of Mexico the tepid and fertilizing exhalations of the Atlantic. And this is why Tezcatlipoca, the god of the cold and dry season, rather than Uitzilopochtli, is his personal enemy. It is
- ↑ On Quetzalcoatl, see Müller, pp. 577—590; Bancroft, Vol. III. pp. 239—287; Torquemada, Lib. vi. cap. xxiv., Lib. iii. cap. vii.; Clavigero, Lib. vi. § 4; Ixtlilxochitl in Ternaux-Compans, Vol. XII. pp. 5—8 (further, pp. 9—27 of the same volume on the Toltecs); Prescott, Bk. i. chap, iii., Bk. iv. chap, v., and elsewhere; Sahagun, Tom. I. pp. 3-4, 245-6, 255—259, Lib. i. cap. v., Lib. iii. capp. iv. xii.—xiv.
