idolatry or of sanguinary sacrifices. He had a great pyramidal teocalli of nine stages erected in his capital for the worship of the god of heaven, to whom he brought no offerings except flowers and perfumes. He died in 1472, and, as far as we can see, his reformation made no progress. The ever-increasing preponderance of the Aztecs was as unfavourable as possible to this humane and spiritual tendency in religion.[1] Yet one loves to dwell upon the fact, that even in the midst of a religion steeped in blood, a protest was inspired by the sentiment of humanity, linked, as it should always be, with the progress of religious thought.
III.
We must now proceed with our review of the Mexican deities, but I must be content with indicating the most important amongst them; for without admitting, with Gomara—who registered many names and epithets belonging to one and the same
- ↑ See Clavigero, Lib. iv. §§ 4, 15, Lib. vii. § 42; Humboldt, pp. 319-20, cf. p. 95; Prescott, Bk. i. chap. i. and elsewhere; Bancroft, Vol. V. pp. 427—429 ; Müller, pp. 526 sq.
